Today’s Question
What is God calling you to do today?
Today’s Question
Name wordless ways that you experience to love of God.
Weekly Prayer:
Lord Jesus, your stories included characters I identify with, and others who make me angry. They stretch my mind, tug at my heart, and sometimes move me to action. Above all, they make me want to be a part of the big story you are writing through human lives, the big story all the smaller stories pointed to. Keep leading me to my place in your story, Lord. Amen
PRAYER: ATTUNEMENT TO CONSCIOUSNESS FATHER RICHARD ROHR
February 2
CANDLEMAS DAY
The “Thin Time” between Winter Solstice and Spring Equinox
Question of the Day:
How can I go deeper with the simple daily tasks of this day?
Today is one of those ancient “pagan” memorials that morphed into a Christian feast of blessing and lighting candles—and even into America’s “groundhog day.” But both were pointing to the mythic “shadow” times of life, threshold space if you will, where God and mystery could be grasped in the interplay and interface between darkness and light (November 1-2 was the other “thin time,” which became All Saints Day and All Souls Day). These are the “shadowlands” where we discover Mystery and ourselves.
Don’t believe people who say we did not build on our pagan roots and traditions. The foundations were already there, as the Holy Spirit has been guiding humanity since our very beginnings. As Catholic theology insisted, “grace builds on nature” and probably can only build on nature, and human nature is always “shadowy,” a mixed blessing.
Let’s use this “thin time” to rediscover and accept our deepest nature. For remember, nothing is secular or pagan unless it is superficial. To go to the depths of anything is to discover the sacred, and the holy.-~ Fr. Richard Rohr
February 2, 2010
Mantra:
The kingdom of God is in your midst.
DAILY OFFICE FOR FEBRUARY 2, 2010
Psalm 61
A David Psalm
1-2God, listen to me shout, bend an ear to my prayer.
When I’m far from anywhere,
down to my last gasp,
I call out, “Guide me
up High Rock Mountain!”
3-5 You’ve always given me breathing room,
a place to get away from it all,
A lifetime pass to your safe-house,
an open invitation as your guest.
You’ve always taken me seriously, God,
made me welcome among those who know and love you.
6-8 Let the days of the king add up
to years and years of good rule.
Set his throne in the full light of God;
post Steady Love and Good Faith as lookouts,
And I’ll be the poet who sings your glory—
and live what I sing every day.–The Message
Psalm 62
A David Psalm
1-2 God, the one and only— I’ll wait as long as he says.
Everything I need comes from him,
so why not?
He’s solid rock under my feet,
breathing room for my soul,
An impregnable castle:
I’m set for life.
3-4 How long will you gang up on me?
How long will you run with the bullies?
There’s nothing to you, any of you—
rotten floorboards, worm-eaten rafters,
Anthills plotting to bring down mountains,
far gone in make-believe.
You talk a good line,
but every “blessing” breathes a curse.
5-6 God, the one and only—
I’ll wait as long as he says.
Everything I hope for comes from him,
so why not?
He’s solid rock under my feet,
breathing room for my soul,
An impregnable castle:
I’m set for life.
7-8 My help and glory are in God
—granite-strength and safe-harbor-God—
So trust him absolutely, people;
lay your lives on the line for him.
God is a safe place to be.
9 Man as such is smoke,
woman as such, a mirage.
Put them together, they’re nothing;
two times nothing is nothing.
10 And a windfall, if it comes—
don’t make too much of it.
11 God said this once and for all;
how many times
Have I heard it repeated?
“Strength comes
Straight from God.”
12 Love to you, Lord God!
You pay a fair wage for a good day’s work!–The Message
Psalm 68:1-36
A David Psalm
1-4 Up with God! Down with his enemies!
Adversaries, run for the hills!
Gone like a puff of smoke,
like a blob of wax in the fire—
one look at God and the wicked vanish.
When the righteous see God in action
they’ll laugh, they’ll sing,
they’ll laugh and sing for joy.
Sing hymns to God;
all heaven, sing out;
clear the way for the coming of Cloud-Rider.
Enjoy God,
cheer when you see him!
5-6 Father of orphans,
champion of widows,
is God in his holy house.
God makes homes for the homeless,
leads prisoners to freedom,
but leaves rebels to rot in hell.
7-10 God, when you took the lead with your people,
when you marched out into the wild,
Earth shook, sky broke out in a sweat;
God was on the march.
Even Sinai trembled at the sight of God on the move,
at the sight of Israel’s God.
You pour out rain in buckets, O God;
thorn and cactus become an oasis
For your people to camp in and enjoy.
You set them up in business;
they went from rags to riches.
11-14 The Lord gave the word;
thousands called out the good news:
“Kings of the armies
are on the run, on the run!”
While housewives, safe and sound back home,
divide up the plunder,
the plunder of Canaanite silver and gold.
On that day that Shaddai scattered the kings,
snow fell on Black Mountain.
15-16 You huge mountains, Bashan mountains,
mighty mountains, dragon mountains.
All you mountains not chosen,
sulk now, and feel sorry for yourselves,
For this is the mountain God has chosen to live on;
he’ll rule from this mountain forever.
17-18 The chariots of God, twice ten thousand,
and thousands more besides,
The Lord in the lead, riding down Sinai—
straight to the Holy Place!
You climbed to the High Place, captives in tow,
your arms full of booty from rebels,
And now you sit there in state,
God, sovereign God!
19-23 Blessed be the Lord—
day after day he carries us along.
He’s our Savior, our God, oh yes!
He’s God-for-us, he’s God-who-saves-us.
Lord God knows all
death’s ins and outs.
What’s more, he made heads roll,
split the skulls of the enemy
As he marched out of heaven,
saying, “I tied up the Dragon in knots,
put a muzzle on the Deep Blue Sea.”
You can wade through your enemies’ blood,
and your dogs taste of your enemies from your boots.
24-31 See God on parade
to the sanctuary, my God,
my King on the march!
Singers out front, the band behind,
maidens in the middle with castanets.
The whole choir blesses God.
Like a fountain of praise, Israel blesses God.
Look—little Benjamin’s out
front and leading
Princes of Judah in their royal robes,
princes of Zebulon, princes of Naphtali.
Parade your power, O God,
the power, O God, that made us what we are.
Your temple, High God, is Jerusalem;
kings bring gifts to you.
Rebuke that old crocodile, Egypt,
with her herd of wild bulls and calves,
Rapacious in her lust for silver,
crushing peoples, spoiling for a fight.
Let Egyptian traders bring blue cloth
and Cush come running to God, her hands outstretched.
32-34 Sing, O kings of the earth!
Sing praises to the Lord!
There he is: Sky-Rider,
striding the ancient skies.
Listen—he’s calling in thunder,
rumbling, rolling thunder.
Call out “Bravo!” to God,
the High God of Israel.
His splendor and strength
rise huge as thunderheads.
35 A terrible beauty, O God,
streams from your sanctuary.
It’s Israel’s strong God! He gives
power and might to his people!
O you, his people—bless God!–The Message
Genesis 21:1-21
1-4God visited Sarah exactly as he said he would; God did to Sarah what he promised: Sarah became pregnant and gave Abraham a son in his old age, and at the very time God had set. Abraham named him Isaac. When his son was eight days old, Abraham circumcised him just as God had commanded.
5-6 Abraham was a hundred years old when his son Isaac was born.
Sarah said,
God has blessed me with laughter
and all who get the news will laugh with me!
7 She also said,
Whoever would have suggested to Abraham
that Sarah would one day nurse a baby!
Yet here I am! I’ve given the old man a son!
8 The baby grew and was weaned. Abraham threw a big party on the day Isaac was weaned.
9-10 One day Sarah saw the son that Hagar the Egyptian had borne to Abraham, poking fun at her son Isaac. She told Abraham, “Get rid of this slave woman and her son. No child of this slave is going to share inheritance with my son Isaac!”
11-13 The matter gave great pain to Abraham—after all, Ishmael was his son. But God spoke to Abraham, “Don’t feel badly about the boy and your maid. Do whatever Sarah tells you. Your descendants will come through Isaac. Regarding your maid’s son, be assured that I’ll also develop a great nation from him—he’s your son, too.”
14-16 Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, “I can’t watch my son die.” As she sat, she broke into sobs.
17-18 Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, “What’s wrong, Hagar? Don’t be afraid. God has heard the boy and knows the fix he’s in. Up now; go get the boy. Hold him tight. I’m going to make of him a great nation.”
19 Just then God opened her eyes. She looked. She saw a well of water. She went to it and filled her canteen and gave the boy a long, cool drink.
20-21 God was on the boy’s side as he grew up. He lived out in the desert and became a skilled archer. He lived in the Paran wilderness. And his mother got him a wife from Egypt.–The Message
Hebrews 11:13-22
13-16Each one of these people of faith died not yet having in hand what was promised, but still believing. How did they do it? They saw it way off in the distance, waved their greeting, and accepted the fact that they were transients in this world. People who live this way make it plain that they are looking for their true home. If they were homesick for the old country, they could have gone back any time they wanted. But they were after a far better country than that—heaven country. You can see why God is so proud of them, and has a City waiting for them.
17-19By faith, Abraham, at the time of testing, offered Isaac back to God. Acting in faith, he was as ready to return the promised son, his only son, as he had been to receive him—and this after he had already been told, “Your descendants shall come from Isaac.” Abraham figured that if God wanted to, he could raise the dead. In a sense, that’s what happened when he received Isaac back, alive from off the altar.
20By an act of faith, Isaac reached into the future as he blessed Jacob and Esau.
21By an act of faith, Jacob on his deathbed blessed each of Joseph’s sons in turn, blessing them with God’s blessing, not his own—as he bowed worshipfully upon his staff.
22By an act of faith, Joseph, while dying, prophesied the exodus of Israel, and made arrangements for his own burial.–The Message
John 6:41-51
41-42At this, because he said, “I am the Bread that came down from heaven,” the Jews started arguing over him: “Isn’t this the son of Joseph? Don’t we know his father? Don’t we know his mother? How can he now say, ‘I came down out of heaven’ and expect anyone to believe him?”
43-46Jesus said, “Don’t bicker among yourselves over me. You’re not in charge here. The Father who sent me is in charge. He draws people to me—that’s the only way you’ll ever come. Only then do I do my work, putting people together, setting them on their feet, ready for the End. This is what the prophets meant when they wrote, ‘And then they will all be personally taught by God.’ Anyone who has spent any time at all listening to the Father, really listening and therefore learning, comes to me to be taught personally—to see it with his own eyes, hear it with his own ears, from me, since I have it firsthand from the Father. No one has seen the Father except the One who has his Being alongside the Father—and you can see me.
47-51″I’m telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. I am the Bread of Life. Your ancestors ate the manna bread in the desert and died. But now here is Bread that truly comes down out of heaven. Anyone eating this Bread will not die, ever. I am the Bread—living Bread!—who came down out of heaven. Anyone who eats this Bread will live—and forever! The Bread that I present to the world so that it can eat and live is myself, this flesh-and-blood self.”–The Message
The Presentation:
Psalm 42
A psalm of the sons of Korah
1-3 A white-tailed deer drinks from the creek;
I want to drink God,
deep draughts of God.
I’m thirsty for God-alive.
I wonder, “Will I ever make it—
arrive and drink in God’s presence?”
I’m on a diet of tears—
tears for breakfast, tears for supper.
All day long
people knock at my door,
Pestering,
“Where is this God of yours?”
4 These are the things I go over and over,
emptying out the pockets of my life.
I was always at the head of the worshiping crowd,
right out in front,
Leading them all,
eager to arrive and worship,
Shouting praises, singing thanksgiving—
celebrating, all of us, God’s feast!
5 Why are you down in the dumps, dear soul?
Why are you crying the blues?
Fix my eyes on God—
soon I’ll be praising again.
He puts a smile on my face.
He’s my God.
6-8 When my soul is in the dumps, I rehearse
everything I know of you,
From Jordan depths to Hermon heights,
including Mount Mizar.
Chaos calls to chaos,
to the tune of whitewater rapids.
Your breaking surf, your thundering breakers
crash and crush me.
Then God promises to love me all day,
sing songs all through the night!
My life is God’s prayer.
9-10 Sometimes I ask God, my rock-solid God,
“Why did you let me down?
Why am I walking around in tears,
harassed by enemies?”
They’re out for the kill, these
tormentors with their obscenities,
Taunting day after day,
“Where is this God of yours?”
11 Why are you down in the dumps, dear soul?
Why are you crying the blues?
Fix my eyes on God—
soon I’ll be praising again.
He puts a smile on my face.
He’s my God.–The Message
Psalm 43
1-2 Clear my name, God; stick up for me against these loveless, immoral people.
Get me out of here, away
from these lying degenerates.
I counted on you, God.
Why did you walk out on me?
Why am I pacing the floor, wringing my hands
over these outrageous people?
3-4 Give me your lantern and compass,
give me a map,
So I can find my way to the sacred mountain,
to the place of your presence,
To enter the place of worship,
meet my exuberant God,
Sing my thanks with a harp,
magnificent God, my God.
5 Why are you down in the dumps, dear soul?
Why are you crying the blues?
Fix my eyes on God—
soon I’ll be praising again.
He puts a smile on my face.
He’s my God.–The Message
1 Samuel 2:1-10
1 Hannah prayed: I’m bursting with God-news! I’m walking on air.
I’m laughing at my rivals. I’m dancing my salvation. 2-5 Nothing and no one is holy like God,
no rock mountain like our God.
Don’t dare talk pretentiously—
not a word of boasting, ever!
For God knows what’s going on.
He takes the measure of everything that happens.
The weapons of the strong are smashed to pieces,
while the weak are infused with fresh strength.
The well-fed are out begging in the streets for crusts,
while the hungry are getting second helpings.
The barren woman has a houseful of children,
while the mother of many is bereft.
6-10 God brings death and God brings life,
brings down to the grave and raises up.
God brings poverty and God brings wealth;
he lowers, he also lifts up.
He puts poor people on their feet again;
he rekindles burned-out lives with fresh hope,
Restoring dignity and respect to their lives—
a place in the sun!
For the very structures of earth are God’s;
he has laid out his operations on a firm foundation.
He protectively cares for his faithful friends, step by step,
but leaves the wicked to stumble in the dark.
No one makes it in this life by sheer muscle!
God’s enemies will be blasted out of the sky,
crashed in a heap and burned.
God will set things right all over the earth,
he’ll give strength to his king,
he’ll set his anointed on top of the world!–The Message
John 8:31-36
If the Son Sets You Free
31-32Then Jesus turned to the Jews who had claimed to believe in him. “If you stick with this, living out what I tell you, you are my disciples for sure. Then you will experience for yourselves the truth, and the truth will free you.”
33Surprised, they said, “But we’re descendants of Abraham. We’ve never been slaves to anyone. How can you say, ‘The truth will free you’?”
34-38Jesus said, “I tell you most solemnly that anyone who chooses a life of sin is trapped in a dead-end life and is, in fact, a slave. A slave is a transient, who can’t come and go at will. The Son, though, has an established position, the run of the house. So if the Son sets you free, you are free through and through. I know you are Abraham’s descendants. But I also know that you are trying to kill me because my message hasn’t yet penetrated your thick skulls. I’m talking about things I have seen while keeping company with the Father, and you just go on doing what you have heard from your father.”–The Message
Psalm 48
A Psalm of the Sons of Korah
1-3 God majestic, praise abounds in our God-city!
His sacred mountain,
breathtaking in its heights—earth’s joy.
Zion Mountain looms in the North,
city of the world-King.
God in his citadel peaks
impregnable.
4-6 The kings got together,
they united and came.
They took one look and shook their heads,
they scattered and ran away.
They doubled up in pain
like a woman having a baby.
7-8 You smashed the ships of Tarshish
with a storm out of the East.
We heard about it, then we saw it
with our eyes—
In God’s city of Angel Armies,
in the city our God
Set on firm foundations,
firm forever.
9-10 We pondered your love-in-action, God,
waiting in your temple:
Your name, God, evokes a train
of Hallelujahs wherever
It is spoken, near and far;
your arms are heaped with goodness-in-action.
11 Be glad, Zion Mountain;
Dance, Judah’s daughters!
He does what he said he’d do!
12-14 Circle Zion, take her measure,
count her fortress peaks,
Gaze long at her sloping bulwark,
climb her citadel heights—
Then you can tell the next generation
detail by detail the story of God,
Our God forever,
who guides us till the end of time.–The Message
Psalm 87
A Korah Psalm
1-3 He founded Zion on the Holy Mountain— and oh, how God loves his home!
Loves it far better than all
the homes of Jacob put together!
God’s hometown—oh!
everyone there is talking about you!
4 I name them off, those among whom I’m famous:
Egypt and Babylon,
also Philistia,
even Tyre, along with Cush.
Word’s getting around; they point them out:
“This one was born again here!”
5 The word’s getting out on Zion:
“Men and women, right and left,
get born again in her!”
6 God registers their names in his book:
“This one, this one, and this one—
born again, right here.”
7 Singers and dancers give credit to Zion:
“All my springs are in you!”–The Message
Haggai 2:1-9
his Temple Will End Up Better Than It Started Out
1-3 On the twenty-first day of the seventh month, the Word of God came through the prophet Haggai: “Tell Governor Zerubbabel son of Shealtiel and High Priest Joshua son of Jehozadak and all the people:
‘Is there anyone here who saw the Temple the way it used to be, all glorious? And what do you see now? Not much, right?
4-5″‘So get to work, Zerubbabel!’—God is speaking.
“‘Get to work, Joshua son of Jehozadak—high priest!’
“‘Get to work, all you people!’—God is speaking.
“‘Yes, get to work! For I am with you.’ The God-of-the-Angel-Armies is speaking! ‘Put into action the word I covenanted with you when you left Egypt. I’m living and breathing among you right now. Don’t be timid. Don’t hold back.’
6-7″This is what God-of-the-Angel-Armies said: ‘Before you know it, I will shake up sky and earth, ocean and fields. And I’ll shake down all the godless nations. They’ll bring bushels of wealth and I will fill this Temple with splendor.’ God-of-the-Angel-Armies says so.
8′I own the silver,
I own the gold.’
Decree of God-of-the-Angel-Armies.
9″‘This Temple is going to end up far better than it started out, a glorious beginning but an even more glorious finish: a place in which I will hand out wholeness and holiness.’ Decree of God-of-the-Angel-Armies.”–The Message
1 John 3:1-8
1 What marvelous love the Father has extended to us! Just look at it—we’re called children of God! That’s who we really are. But that’s also why the world doesn’t recognize us or take us seriously, because it has no idea who he is or what he’s up to.
2-3But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own.
4-6All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God’s order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They’ve got him all backward.
7-8So, my dear children, don’t let anyone divert you from the truth. It’s the person who acts right who is right, just as we see it lived out in our righteous Messiah. Those who make a practice of sin are straight from the Devil, the pioneer in the practice of sin. The Son of God entered the scene to abolish the Devil’s ways.–The Message
2 Samuel 18:9–14, 24—19:3
9-10 Absalom ran into David’s men, but was out in front of them riding his mule, when the mule ran under the branches of a huge oak tree. Absalom’s head was caught in the oak and he was left dangling between heaven and earth, the mule running right out from under him. A solitary soldier saw him and reported it to Joab, “I just saw Absalom hanging from an oak tree!”
11 Joab said to the man who told him, “If you saw him, why didn’t you kill him then and there? I’d have rewarded you with ten pieces of silver and a fancy belt.”
12-13 The man told Joab, “Even if I’d had a chance at a thousand pieces of silver, I wouldn’t have laid a hand on the king’s son. We all heard the king command you and Abishai and Ittai, ‘For my sake, protect the young man Absalom.’ Why, I’d be risking my life, for nothing is hidden from the king. And you would have just stood there!”
14-15 Joab said, “I can’t waste my time with you.” He then grabbed three knives and stabbed Absalom in the heart while he was still alive in the tree; by then Absalom was surrounded by ten of Joab’s armor bearers; they hacked away at him and killed him.
24-25 David was sitting between the two gates. The sentry had gone up to the top of the gate on the wall and looked around. He saw a solitary runner. The sentry called down and told the king. The king said, “If he’s alone, it must be good news!”
25-26 As the runner came closer, the sentry saw another runner and called down to the gate, “Another runner all by himself.”
And the king said, “This also must be good news.”
27 Then the sentry said, “I can see the first man now; he runs like Ahimaaz son of Zadok.”
“He’s a good man,” said the king. “He’s bringing good news for sure.”
28 Then Ahimaaz called out and said to the king, “Peace!” Then he bowed deeply before the king, his face to the ground. “Blessed be your God; he has handed over the men who rebelled against my master the king.”
29 The king asked, “But is the young man Absalom all right?”
Ahimaaz said, “I saw a huge ruckus just as Joab was sending me off, but I don’t know what it was about.”
30 The king said, “Step aside and stand over there.” So he stepped aside.
31 Then the Cushite arrived and said, “Good news, my master and king! God has given victory today over all those who rebelled against you!”
32 “But,” said the king, “is the young man Absalom all right?”
And the Cushite replied, “Would that all of the enemies of my master the king and all who maliciously rose against you end up like that young man.”
33 The king was stunned. Heartbroken, he went up to the room over the gate and wept. As he wept he cried out,
O my son Absalom, my dear, dear son Absalom!
Why not me rather than you, my death and not yours,
O Absalom, my dear, dear son!
David’s Grief for Absalom
1-4 Joab was told that David was weeping and lamenting over Absalom.
The day’s victory turned into a day of mourning as word passed through the army, “David is grieving over his son.” The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly,
O my son Absalom,
Absalom my dear, dear son!–The Message
Psalm 86:1–6
A David Psalm
1-7 Bend an ear, God; answer me. I’m one miserable wretch!
Keep me safe—haven’t I lived a good life?
Help your servant—I’m depending on you!
You’re my God; have mercy on me.
I count on you from morning to night.
Give your servant a happy life;
I put myself in your hands!
You’re well-known as good and forgiving,
bighearted to all who ask for help.
Pay attention, God, to my prayer;
bend down and listen to my cry for help.
Every time I’m in trouble I call on you,
confident that you’ll answer.–The Message
Mark 5:21–43
A Risk of Faith
21-24After Jesus crossed over by boat, a large crowd met him at the seaside. One of the meeting-place leaders named Jairus came. When he saw Jesus, he fell to his knees, beside himself as he begged, “My dear daughter is at death’s door. Come and lay hands on her so she will get well and live.” Jesus went with him, the whole crowd tagging along, pushing and jostling him.
25-29A woman who had suffered a condition of hemorrhaging for twelve years—a long succession of physicians had treated her, and treated her badly, taking all her money and leaving her worse off than before—had heard about Jesus. She slipped in from behind and touched his robe. She was thinking to herself, “If I can put a finger on his robe, I can get well.” The moment she did it, the flow of blood dried up. She could feel the change and knew her plague was over and done with.
30At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, “Who touched my robe?”
31His disciples said, “What are you talking about? With this crowd pushing and jostling you, you’re asking, ‘Who touched me?’ Dozens have touched you!”
32-33But he went on asking, looking around to see who had done it. The woman, knowing what had happened, knowing she was the one, stepped up in fear and trembling, knelt before him, and gave him the whole story.
34Jesus said to her, “Daughter, you took a risk of faith, and now you’re healed and whole. Live well, live blessed! Be healed of your plague.”
35While he was still talking, some people came from the leader’s house and told him, “Your daughter is dead. Why bother the Teacher any more?”
36Jesus overheard what they were talking about and said to the leader, “Don’t listen to them; just trust me.”
37-40He permitted no one to go in with him except Peter, James, and John. They entered the leader’s house and pushed their way through the gossips looking for a story and neighbors bringing in casseroles. Jesus was abrupt: “Why all this busybody grief and gossip? This child isn’t dead; she’s sleeping.” Provoked to sarcasm, they told him he didn’t know what he was talking about.
40-43But when he had sent them all out, he took the child’s father and mother, along with his companions, and entered the child’s room. He clasped the girl’s hand and said, “Talitha koum,” which means, “Little girl, get up.” At that, she was up and walking around! This girl was twelve years of age. They, of course, were all beside themselves with joy. He gave them strict orders that no one was to know what had taken place in that room. Then he said, “Give her something to eat.”–The Message
Tuesday, February 2, 2010 Blessing of Candles & Procession
The Presentation of the Lord (Feast)
First Reading: Malachi 3:1-4
The Master You’ve Been Looking For
1 “Look! I’m sending my messenger on ahead to clear the way for me. Suddenly, out of the blue, the Leader you’ve been looking for will enter his Temple—yes, the Messenger of the Covenant, the one you’ve been waiting for. Look! He’s on his way!” A Message from the mouth of God-of-the-Angel-Armies.
2-4But who will be able to stand up to that coming? Who can survive his appearance?
He’ll be like white-hot fire from the smelter’s furnace. He’ll be like the strongest lye soap at the laundry. He’ll take his place as a refiner of silver, as a cleanser of dirty clothes. He’ll scrub the Levite priests clean, refine them like gold and silver, until they’re fit for God, fit to present offerings of righteousness. Then, and only then, will Judah and Jerusalem be fit and pleasing to God, as they used to be in the years long ago.–The Message
Psalm: Psalm 24:7-10
7 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
King-Glory is ready to enter.
8 Who is this King-Glory?
God, armed
and battle-ready.
9 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
King-Glory is ready to enter.
10 Who is this King-Glory?
God-of-the-Angel-Armies:
he is King-Glory.–The Message
Second Reading: Hebrews 2:14-18
14-15Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.
16-18It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.–The Message
Gospel: Luke 2:22-40
22-24Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God’s Law: “Every male who opens the womb shall be a holy offering to God,” and also to sacrifice the “pair of doves or two young pigeons” prescribed in God’s Law.
25-32In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
release me in peace as you promised.
With my own eyes I’ve seen your salvation;
it’s now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
and of glory for your people Israel.
33-35Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
the recovery of many in Israel,
A figure misunderstood and contradicted—
the pain of a sword-thrust through you—
But the rejection will force honesty,
as God reveals who they really are.
36-38Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.
39-40When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.–The Message
The disbelief of Thomas has done more for our faith than the faith of the other disciples. As he touches Christ and is won over to belief, every doubt is cast aside and our faith is strengthened. “My Lord and My God.” .– Pope St. Gregory the Great
Tuesday, February 2
SCRIPTURE READING: Ezra 9:1-6a
Ezra Prays: “Look at Us…Guilty Before You”
1-2 After all this was done, the leaders came to me and said, “The People of Israel, priests and Levites included, have not kept themselves separate from the neighboring people around here with all their vulgar obscenities—Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, Amorites. They have given some of their daughters in marriage to them and have taken some of their daughters for marriage to their sons. The holy seed is now all mixed in with these other peoples. And our leaders have led the way in this betrayal.”
3 When I heard all this, I ripped my clothes and my cape; I pulled hair from my head and out of my beard; I slumped to the ground, appalled.
4-6 Many were in fear and trembling because of what God was saying about the betrayal by the exiles. They gathered around me as I sat there in despair, waiting for the evening sacrifice. At the evening sacrifice I picked myself up from my utter devastation, and in my ripped clothes and cape fell to my knees and stretched out my hands to God, my God. And I prayed:
6-7 “My dear God, I’m so totally ashamed, I can’t bear to face you. O my God—our iniquities are piled up so high that we can’t see out; our guilt touches the skies. We’ve been stuck in a muck of guilt since the time of our ancestors until right now; we and our kings and priests, because of our sins, have been turned over to foreign kings, to killing, to captivity, to looting, and to public shame—just as you see us now.–The Message
KEY VERSE: I . . . fell on my knees with my hands spread out to the Lord my God and prayed (Ezra 9:5-6).
Prostrate Before a Holy God
A man went to his pastor with a problem. The problem was concerning his prayer life. There wasn’t much to it.
It’s not that the man wasn’t trying. He made a list of prayer concerns that before long became a couple of pages long. And now he was asking his pastor why it felt like his prayers were “not making it past the ceiling.”
“Put the list aside,” was his pastor’s quick advice. “Instead of telling God what you want, try just pouring your heart out to Him, and let Him communicate back to you.”
At first, the man was angry, but after he cooled off, he decided to give his pastor’s suggestion a try.
It was quite a different man one week later as he reported to his pastor how blessed he felt now that his prayer strategy was redirected toward worship and praise.
“Once I got past my pride, I started reaching the throne of God,” the man told his pastor.
It will work for you too.–Frank Duracher
SING TO THE LORD
At the name of Jesus
Ev’ry knee shall bow
Ev’ry tongue confess Him
King of Glory now
‘Tis the Father’s pleasure
We should call Him Lord
Who from the beginning
Was the mighty Word
Humbled for a season
To receive a name
From the lips of sinners
Unto whom He came
Faithfully He bore it
Spotless to the last
Bro’t it back victorious
When from death He passed
In your hearts enthrone Him
There let Him subdue
All that is not holy
All that is not true
Crown Him as your captain
In temptation’s hour
Let His will enfold you
In its light and pow’r
Watch for this Lord Jesus
Shall return again
With His Father’s glory
O’er the earth to reign
For the day is coming
When each knee shall bow
All our hearts confess Him
King of Glory now
“At the Name of Jesus” by Caroline M. Noel
REACH OUT IN PRAYER
Developing Christian leaders in Syria.
THOUGHT FOR THE DAY
Come, let us bow down in worship, let us kneel before the Lord our Maker (Ps. 95:6).
SECOND THOUGHT FOR THE DAY
February 2nd.
THE CONSTRAINT OF THE CALL BY OSWALD CHAMBERS
“Woe is unto me, if I preach not the gospel!” 1 Corinthians 9:16
Beware of stopping your ears to the call of God. Everyone who is saved is called to testify to the fact; but that is not the call to preach, it is merely an illustration in preaching. Paul is referring to the pangs produced in him by the constraint to preach the Gospel. Never apply what Paul says in this connection to souls coming in contact with God for salvation. There is nothing easier than getting saved because it is God’s sovereign work – Come unto Me and I will save you. Our Lord never lays down the conditions of discipleship as the conditions of salvation. We are condemned to salvation through the Cross of Jesus Christ. Discipleship has an option with it – “IF any man. . . “
Paul’s words have to do with being made a servant of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us broken bread and poured-out wine to please Himself. To be “separated unto the gospel” means to hear the call of God; and when a man begins to overhear that call, then begins agony that is worthy of the name. Every ambition is nipped in the bud, every desire of life quenched, every outlook completely extinguished and blotted out, saving one thing only – “separated unto the gospel.” Woe be to the soul who tries to put his foot in any other direction when once that call has come to him. This College exists for you, and you – to see whether God has a man or woman here who cares about proclaiming His Gospel; to see whether God grips you. And beware of competitors when God does grip you.
THIRD THOUGHT FOR THE DAY
Being Merciful with Ourselves
We need silence in our lives. We even desire it. But when we enter into silence we encounter a lot of inner noises, often so disturbing that a busy and distracting life seems preferable to a time of silence. Two disturbing “noises” present themselves quickly in our silence: the noise of lust and the noise of anger. Lust reveals our many unsatisfied needs, anger or many unresolved relationships. But lust and anger are very hard to face.
What are we to do? Jesus says, “Go and learn the meaning of the words: Mercy is what pleases me, not sacrifice” (Matthew 9:13). Sacrifice here means “offering up,” “cutting out,” “burning away,” or “killing.” We shouldn’t do that with our lust and anger. It simply won’t work. But we can be merciful toward our own noisy selves and turn these enemies into friends.–Henri J. M. Nouwen
FOURTH THOUGHT FOR THE DAY
The Effect of Childhood Experiences
The relationship people have with authority is often linked to the relationship they had as children with their parents. When this was difficult the children may be left with a lasting anger and suspicion of all authority. They will rebel against a leader. The relationship is a complicated one and it is hard to talk together with simplicity and truth because everything is colored by childish fears and attitudes.– Jean Vanier, Community and Growth, p. 235
THROUGH THE BIBLE IN A YEAR
Exodus 18-20
1-4 Jethro, priest of Midian and father-in-law to Moses, heard the report of all that God had done for Moses and Israel his people, the news that God had delivered Israel from Egypt. Jethro, Moses’ father-in-law, had taken in Zipporah, Moses’ wife who had been sent back home, and her two sons. The name of the one was Gershom (Sojourner) for he had said, “I’m a sojourner in a foreign land”; the name of the other was Eliezer (God’s-Help) because “The God of my father is my help and saved me from death by Pharaoh.”
5-6 Jethro, Moses’ father-in-law, brought Moses his sons and his wife there in the wilderness where he was camped at the mountain of God. He had sent a message ahead to Moses: “I, your father-in-law, am coming to you with your wife and two sons.”
7-8 Moses went out to welcome his father-in-law. He bowed to him and kissed him. Each asked the other how things had been with him. Then they went into the tent. Moses told his father-in-law the story of all that God had done to Pharaoh and Egypt in helping Israel, all the trouble they had experienced on the journey, and how God had delivered them.
9-11 Jethro was delighted in all the good that God had done for Israel in delivering them from Egyptian oppression. Jethro said, “Blessed be God who has delivered you from the power of Egypt and Pharaoh, who has delivered his people from the oppression of Egypt. Now I know that God is greater than all gods because he’s done this to all those who treated Israel arrogantly.”
12 Jethro, Moses’ father-in-law, brought a Whole-Burnt-Offering and sacrifices to God. And Aaron, along with all the elders of Israel, came and ate the meal with Moses’ father-in-law in the presence of God.
13-14 The next day Moses took his place to judge the people. People were standing before him all day long, from morning to night. When Moses’ father-in-law saw all that he was doing for the people, he said, “What’s going on here? Why are you doing all this, and all by yourself, letting everybody line up before you from morning to night?”
15-16 Moses said to his father-in-law, “Because the people come to me with questions about God. When something comes up, they come to me. I judge between a man and his neighbor and teach them God’s laws and instructions.”
17-23 Moses’ father-in-law said, “This is no way to go about it. You’ll burn out, and the people right along with you. This is way too much for you—you can’t do this alone. Now listen to me. Let me tell you how to do this so that God will be in this with you. Be there for the people before God, but let the matters of concern be presented to God. Your job is to teach them the rules and instructions, to show them how to live, what to do. And then you need to keep a sharp eye out for competent men—men who fear God, men of integrity, men who are incorruptible—and appoint them as leaders over groups organized by the thousand, by the hundred, by fifty, and by ten. They’ll be responsible for the everyday work of judging among the people. They’ll bring the hard cases to you, but in the routine cases they’ll be the judges. They will share your load and that will make it easier for you. If you handle the work this way, you’ll have the strength to carry out whatever God commands you, and the people in their settings will flourish also.”
24-27 Moses listened to the counsel of his father-in-law and did everything he said. Moses picked competent men from all Israel and set them as leaders over the people who were organized by the thousand, by the hundred, by fifty, and by ten. They took over the everyday work of judging among the people. They brought the hard cases to Moses, but in the routine cases they were the judges. Then Moses said good-bye to his father-in-law who went home to his own country.
Mount Sinai
1-2 Three months after leaving Egypt the Israelites entered the Wilderness of Sinai. They followed the route from Rephidim, arrived at the Wilderness of Sinai, and set up camp. Israel camped there facing the mountain.
3-6 As Moses went up to meet God, God called down to him from the mountain: “Speak to the House of Jacob, tell the People of Israel: ‘You have seen what I did to Egypt and how I carried you on eagles’ wings and brought you to me. If you will listen obediently to what I say and keep my covenant, out of all peoples you’ll be my special treasure. The whole Earth is mine to choose from, but you’re special: a kingdom of priests, a holy nation.’
“This is what I want you to tell the People of Israel.”
7 Moses came back and called the elders of Israel together and set before them all these words which God had commanded him.
8 The people were unanimous in their response: “Everything God says, we will do.” Moses took the people’s answer back to God.
9 God said to Moses, “Get ready. I’m about to come to you in a thick cloud so that the people can listen in and trust you completely when I speak with you.” Again Moses reported the people’s answer to God.
10-13 God said to Moses, “Go to the people. For the next two days get these people ready to meet the Holy God. Have them scrub their clothes so that on the third day they’ll be fully prepared, because on the third day God will come down on Mount Sinai and make his presence known to all the people. Post boundaries for the people all around, telling them, ‘Warning! Don’t climb the mountain. Don’t even touch its edge. Whoever touches the mountain dies—a certain death. And no one is to touch that person, he’s to be stoned. That’s right—stoned. Or shot with arrows, shot to death. Animal or man, whichever—put to death.’
“A long blast from the horn will signal that it’s safe to climb the mountain.”
14-15 Moses went down the mountain to the people and prepared them for the holy meeting. They gave their clothes a good scrubbing. Then he addressed the people: “Be ready in three days. Don’t sleep with a woman.”
16 On the third day at daybreak, there were loud claps of thunder, flashes of lightning, a thick cloud covering the mountain, and an ear-piercing trumpet blast. Everyone in the camp shuddered in fear.
17 Moses led the people out of the camp to meet God. They stood at attention at the base of the mountain.
18-20 Mount Sinai was all smoke because God had come down on it as fire. Smoke poured from it like smoke from a furnace. The whole mountain shuddered in huge spasms. The trumpet blasts grew louder and louder. Moses spoke and God answered in thunder. God descended to the peak of Mount Sinai. God called Moses up to the peak and Moses climbed up.
21-22 God said to Moses, “Go down. Warn the people not to break through the barricades to get a look at God lest many of them die. And the priests also, warn them to prepare themselves for the holy meeting, lest God break out against them.”
23 Moses said to God, “But the people can’t climb Mount Sinai. You’ve already warned us well telling us: ‘Post boundaries around the mountain. Respect the holy mountain.’”
24 God told him, “Go down and then bring Aaron back up with you. But make sure that the priests and the people don’t break through and come up to God, lest he break out against them.”
25 So Moses went down to the people. He said to them:
1-2 God spoke all these words: I am God, your God,
who brought you out of the land of Egypt,
out of a life of slavery.
3 No other gods, only me.
4-6 No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don’t bow down to them and don’t serve them because I am God, your God, and I’m a most jealous God, punishing the children for any sins their parents pass on to them to the third, and yes, even to the fourth generation of those who hate me. But I’m unswervingly loyal to the thousands who love me and keep my commandments.
7 No using the name of God, your God, in curses or silly banter; God won’t put up with the irreverent use of his name.
8-11 Observe the Sabbath day, to keep it holy. Work six days and do everything you need to do. But the seventh day is a Sabbath to God, your God. Don’t do any work—not you, nor your son, nor your daughter, nor your servant, nor your maid, nor your animals, not even the foreign guest visiting in your town. For in six days God made Heaven, Earth, and sea, and everything in them; he rested on the seventh day. Therefore God blessed the Sabbath day; he set it apart as a holy day.
12 Honor your father and mother so that you’ll live a long time in the land that God, your God, is giving you.
13 No murder.
14 No adultery.
15 No stealing.
16 No lies about your neighbor.
17 No lusting after your neighbor’s house—or wife or servant or maid or ox or donkey. Don’t set your heart on anything that is your neighbor’s.
18-19 All the people, experiencing the thunder and lightning, the trumpet blast and the smoking mountain, were afraid—they pulled back and stood at a distance. They said to Moses, “You speak to us and we’ll listen, but don’t have God speak to us or we’ll die.”
20 Moses spoke to the people: “Don’t be afraid. God has come to test you and instill a deep and reverent awe within you so that you won’t sin.”
21 The people kept their distance while Moses approached the thick cloud where God was.
22-26 God said to Moses, “Give this Message to the People of Israel: ‘You’ve experienced firsthand how I spoke with you from Heaven. Don’t make gods of silver and gods of gold and then set them alongside me. Make me an earthen Altar. Sacrifice your Whole-Burnt-Offerings, your Peace-Offerings, your sheep, and your cattle on it. Every place where I cause my name to be honored in your worship, I’ll be there myself and bless you. If you use stones to make my Altar, don’t use dressed stones. If you use a chisel on the stones you’ll profane the Altar. Don’t use steps to climb to my Altar because that will expose your nakedness.’”–The Message
All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. Http://www.WordAction.com
Commentary of the day :
Blessed Guerric of Igny (c.1080-1157), Cistercian abbot
1st sermon for the Purification (©Cistercian Fathers; cf SC 166, p. 309f.)
“Simeon took the child into his arms and blessed God”
«Your lamps must be burning in your hands» (Lk 12,35). By this outward sign let us remind ourselves of the joy of Simeon carrying the Light in his hands… We must be burning with love and radiant with good deeds, and so take up Christ in our hands with Simeon… Let us discuss this charming custom of the Church of bearing lights aloft on this feast day… Could anyone hold up a lighted candle in his hands on this day without at once remembering that old man who on this same day took up in his arms Jesus, God’s Word, clothed in flesh like a candle-flame clothed in wax, and affirmed him to be «the Light which would be a beacon for the Gentiles». Surely he was that «burning and radiant lamp» (Jn 5,35; 1,7) which bore witness to the light. For this purpose he came in the Spirit, who had filled him, into the temple that he might «receive, O God, your loving-kindness in the midst of your temple» (Ps 48[47],10) and declare him to be loving-kindness indeed and the light of your own people.
Truly, O holy Simeon, in the quiet contentment of old age you carried this light not simply in your hands but in the very dispositions of your heart. You were like a lamp-standard, seeing so clearly how much the Gentiles would one day be lit up, while reflecting… the bright rays of our faith. Old, yet still sincere, you can now be happy in that you really see what once you but foresaw. Gone is the world’s gloom, «the Gentiles bask in this light of yours»; «the whole earth is full of his glory» (Is 60,3; 6,3).
